The Preacher's Attitude Toward Money (Conclusion)

As we continue our thoughts on this subject, consider the following.

A MEANS TO AN END. Money is a means of transacting business. It is a means of obtaining things we either need or want. Within itself money is not of great value. The value comes in that which is accomplished by its judicious use.

Why did Paul make tents (Acts 18:1-3)? Why did the church at Philippi, and other churches, send once and again to his necessity (Phil. 4:15ff; II Cor. 11:8,9)? Why did Paul not only help supply his own needs, but the needs of those who were with him (Acts 20:34)? In First Thessalonians 2:1-12, we learn the answer. Especially in vv 3-6, where Paul wrote, "For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts, For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ." Paul's purpose was to so preach that he would please God rather than men (vv 3,4). Paul did not use flattering words nor a cloke of covetousness. What is a cloke of covetousness? Did he not mean that his preaching was not used as a cloke (cover) to hide a covetous heart. Sincerity was a mark of his preaching. Neither did he seek glory of men. This could very well include financial support, for he proceeds with the idea of not being burdensome. Paul's requiring them to support him would have been a burden on the new and struggling disciples. Paul had no ulterior motives in preaching the gospel. His one, and all consuming, desire was to persuade lost men to flee the wrath to come by believing and obeying the truth, so that they could stand faultless before the throne of Jesus Christ.

We believe most preachers use their support (wages) in a prudent manner, which results in their being able to give their time to doing the work of an evangelist (II Tim. 4:1-5), without the distraction of having to support themselves. However, it is possible for a preacher to view his salary as a means of supporting himself while he pursues other means of making money (on the side as some say). Under such circumstances the work of an evangelist goes wanting. But, may I remind you that it is well within the bounds of right for a man to help support himself when the necessity arises. But when a man is fully supported, he ought to give his full time to his work. Brother, never give the church, or anyone else, occasion to doubt that your priorities are in the right place.

Brethren, as evangelists, let us view our wages as a means to giving our entire life to the work of preparing immortal men to stand holy and without blame before the appointed judge of all men, for He will send every man to an eternal punishment or to an eternal bliss (Matt. 25:46) from which sentence there will be no appeal.